to drink tea in the sixth century A.D. And there were Chinese poets to write delightfully about the effects of the first cup and the second cup and the third cup, and so on. China continued to produce beautiful paintings long after the fall of the Han rule. In the second, third, and fourth centuries some of the most lovely landscapes were painted that have ever been done by men. A considerable production of beautiful vases and carvings also continued. Fine building and decoration went on. Printing from wood blocks began about the same time as tea-drinking, and with the seventh century came a remarkable revival of poetry.
Certain differences between the great empires of the East and West were all in favour of the stability of the former. China had no general coinage. The cash and credit system of the Western world, at once efficient and dangerous, had not strained her economic life. Not that the monetary idea was unknown. For small transactions the various provinces were using perforated zinc and brass "cash," but for larger there was nothing but stamped ingots of silver. This great empire was still carrying on most of its business on a basis of barter like that which prevailed in Babylon in the days of the Aramean merchants. And so it continued to do to the dawn of the twentieth century.
We have seen how under the Roman republic economic and social order was destroyed by the too great fluidity of property that money brought about. Money became abstract, and lost touch with the real values it was supposed to represent. Individuals and communities got preposterously into debt, and the world was saddled by a class of rich men who were creditors, men who did not handle and administer any real wealth, but who had the power to call up money. No such development of "finance" occurred in China. Wealth in China remained real and visible. And China had no need for any Licinian law, nor for a Tiberius Gracchus. The idea of property in China did not extend far beyond tangible things. There was no "labour" slavery, no gang servitude.[1] The occupier and user of the land was in most instances practically the owner of it, subject to a land tax. There was a certain amount of small scale landlordism, but no great
- ↑ There were girl slaves who did domestic work and women who were bought and sold.—J. J. L. D.
