roasted beef and mutton were served for the others, and lawful food, such as cakes, milk, candy, honey, and grapes, for the pilgrim. After the entertainment, grape-syrup was again served, and the Khan invited Yuan Chwang to improve the occasion, whereupon the pilgrim expounded the doctrines of the 'ten virtues,' compassion for animal life, and the paramitas and emancipation. The Khan, raising his hands, bowed, and gladly believed and accepted the teaching."
Yuan Chwang's account of Samarkand[1] is of a large and prosperous city, "a great commercial entrepôt, the country about it very fertile, abounding in trees and flowers and yielding many fine horses. Its inhabitants were skilful craftsmen, smart and energetic." At that time we must remember there was hardly such a thing as a town in Anglo-Saxon England.
As his narrative approached his experiences in India, however, the pious and learned pilgrim in Yuan Chwang got the better of the traveller, and the book becomes congested with monstrous stories of incredible miracles.[2] Nevertheless, we get an impression of houses, clothing, and the like, closely resembling those of the India of to-day. Then, as now, the kaleidoscopic variety of an Indian crowd contrasted with the blue uniformity of the multitude in China. In the time of Buddha it is doubtful if there were reading and writing in India; now reading and writing were quite common accomplishments. Yuan Chwang gives an interesting account of a great Buddhist university at Nalanda, where ruins have quite recently been discovered and excavated. Nalanda and Taxilla seem to have been considerable educational centres as early as the opening of the schools of Athens. The caste system Yuan Chwang found fully established in spite of Buddha, and the Brahmins were now altogether in the ascendant. He names the four main castes we have mentioned in chap. xx., § 4 (q.v.), but his account of their functions is rather different. The Sudras, he says, were the tillers of the soil. Indian writers say that their function was to wait upon the three "twice born" castes above them.
