His recantation was received with enthusiasm, but he had no sooner made it than he repented, and his repentance shows that he had indeed the fear of God in him. His lapse from honesty proves him honest. He did all he could to repair the evil he had done. He said that the devil had possessed his tongue, and denounced idolatry again with renewed vigour. The struggle against the antiquated deities, after a brief interval of peace, was renewed again more grimly, and with no further hope of reconciliation.
For a time the old interests had the upper hand. At the end of ten years of prophesying, Muhammad found himself a man of fifty, and altogether unsuccessful in Mecca. Kadija, his first wife, was dead, and several of his chief supporters had also recently died. He sought a refuge at the neighbouring town of Tayf, but Tayf drove him out with stones and abuse. Then, when the world looked darkest to him, opportunity opened before him. He found he had been weighed and approved in an unexpected quarter. The city of Medina was much torn by internal dissension, and many of its people, during the time of pilgrimage to Mecca, had been attracted by Muhammad's teaching. Probably the numerous Jews in Medina had shaken the ancient idolatry of the people. An invitation was sent to him to come and rule in the name of his God in Medina.
He did not go at once. He parleyed for two years, sending a disciple to preach in Medina and destroy the idols there. Then he began sending such followers as he had in Mecca to Medina to await his coming there; he did not want to trust himself to unknown adherents in a strange city. This exodus of the faithful continued, until at last only he and Abu Bekr remained.
In spite of the character of Mecca as a sanctuary, he was very nearly murdered there. The elders of the town evidently knew of what was going on in Medina, and they realized the danger to them if this seditious prophet presently found himself master of a town on their main caravan route to Syria. Custom must bow to imperative necessity, they thought; and they decided that, blood feud or no blood feud, Muhammad must die. They arranged that he should be murdered in his bed; and in order to share the guilt of this breach of sanctuary they appointed a committee to do this, representing every family in the city except Muhammad's own.
