Islamize his belief that "In the beginning was the Word, and the Word was with God, and the Word was God."[1]
None of the great unifying religious initiators of the world hitherto seems to have been accompanied by any understanding of the vast educational task, the vast work of lucid and varied exposition and intellectual organization involved in its propositions. They all present the same history of a rapid spreading, like a little water poured over a great area, and then of superficiality and corruption.
In a little while we hear stories of an Omayyad Caliph, Walid II (743-744), who mocked at the Koran, ate pork, drank wine, and did not pray. Those stories may have been true or they may have been circulated for political reasons. There began a puritan reaction in Mecca and Medina against the levity and luxury of Damascus. Another great Arab family, the Abbas family, the Abbasids, a thoroughly wicked line, had long been scheming for power, and was making capital out of the general discontent. The feud of the Omayyads and the Abbasids was older than Islam; it had been going on before Muhammad was born. These Abbasids took up the tradition of the Shiite "martyrs," Ali and his sons Hasan and Husein, and identified themselves with it. The banner of the Omayyads was white; the Abbasid adopted a black banner, black in mourning for Hasan and Husein, black because black is more impressive than any colour; moreover, the Abbasids declared that all the Caliphs after Ali were usurpers. In 749 they accomplished a carefully prepared revolution, and the last of the Omayyad Caliphs was hunted down and slain in Egypt. Abul Abbas was the first of the Abbasid Caliphs, and he began his reign by collecting into one prison every living male of the Omayyad line upon whom he could lay hands and causing them all to be massacred. Their bodies were heaped together, a leathern carpet was spread over them, and on this gruesome table Abul Abbas and his councillors feasted.[2] Moreover, the tombs of the
- ↑ St. John's Gospel, chap. i. 1.
- ↑ Thus Sykes. But Skrine and Ross say only that seventy members of the Omayyad family were invited to a feast under promise of amnesty, and then massacred by the attendants. Gibbon gives eighty victims, and tells his story thus: "Four score of the Omayyads, who had yielded to the faith or clemency of their foes, were invited to a banquet at Damascus. The laws of hospitality
