the hands of any nation of superior intelligence. They have at the same time a great contempt and disregard of every thing below their own standard of morals and habits, as instanced in the case of the Chinese.
This may appear to be contradicted by the mission from Russia in 1814, under Count Kreusenstern; but the circumstances under which that mission was placed should be considered. From the moment of their arrival they were under the influence of an exclusive factor, who continued to rain upon them every possible ignominy which can be supposed to have flowed from the despotism of Japan, through the medium of an interested and avaricious man, who dreaded competition or the publication of his secret. The warehouse in which the Russian mission had been lodged was pointed out to Dr. Ainslie, who observes, that, "as the rats were let out the Count and his suite were let in, where they remained for six long months, with scarce room to turn; the mark of obloquy to the Japanese, and the laughing stock of the European factory." So lively, indeed, was the impression of the occurrence, that the chief Japanese officer asked the English commissioner if he too would condescend to play the part of the Russian count!—the officer answering to his own question, "No, I trust not."
The mistaken idea of the illiberality of the Japanese in religious matters, seems to have been fully proved; and the late mission experienced the reverse in a degree hardly credible, and little expected by themselves from the representations previously made to them. The story of the annual test of trampling on the crucifix, at Nanggasaki and the other important cities, is a story derided by the Japanese priesthood. On visiting the great temple on the hills of Nanggasaki, the English commissioner was received with marked regard and respect by the venerable patriarch of the northern provinces, eighty years of age, who entertained him most sumptuously. On showing him round the courts of the temple, one of the English officers present heedlessly exclaimed in surprize, Jasus Christus! The patriarch, turning half round, with a placid smile, bowed significantly, expressive of "We know you are Jasus Christus; well, don't obtrude him upon us in our temples and we remain friends;" and so, with a hearty shake of the hands, these two opposites parted. This leave-taking reminded Dr. Ainslie very forcibly of the story Dr. Moore tells so well of the Duke of Hamilton and himself, taking leave of the Pope. The Pope, who had conceived a regard for the young Duke, on the latter making his congé said, "I know you laugh at the benediction of a Pope; but the blessing of an old man can do you no harm;" and, so saying, laid his hand on his head, and blessed him.
The massacre of Samebarra is by the Japanese attributed to Eu-
