the ethical and physical virtues, the symbol of which is the kingdom of Bacchus; and on this account he is fabled to be torn in pieces by the Titans, because the virtues do not follow, but are separated from, each other." Αινυττονται (lege αινιττονται) δε τους διαφερους βαθμους των αρετων καθ' ας η ημετερα ψυχη συμβολα εχουσα πασων των αρετων, των τε θεωρητικων, και καθαρτικων, και πολιτικων, και ηθικων. Η γαρ κατα τας θεωρητικας ενεργει ων παραδειγμα η του ουρανου βασιλεια, ινα ανωθεν αρξαμεθα, διο και ουρανος ειρηται παρα του τα ανω ορᾳν. Η καθαρτικως ζη, ης παραδειγμα η κρονεια βασιλεια, διο και κρονος ειρηται οιον ο κορονους τις ων δια το εαυτον οραν. Διο και καταπινειν τα οικεια γεννηματα λεγεται, ως αυτος προς εαυτον επιστρεφων. Η κατα τας πολιτικας ων συμβολον η του διος βασιλεια, διο και δημιουργος ο ζευς, ως περι τα δευτερα ενεργων. Η κατα τας ηθικας και φυσικας αρετας, ων συμβολον, η του διονυσου βασιλεια, διο και σπαραττεται, διοτι ουκ αντακολουθουσιν αλληλαις αι αρεται. And thus far Olympiodorus; in which passages it is necessary to observe, that as the Titans are the ultimate artificers of things, and the most proximate to their fabrications, men are said to be composed from their fragments, because the human soul has a partial life capable of proceeding to the most extreme division united with its proper nature. And while the soul is in a state of servitude to the body, she lives confined, as it were, in bonds, through the dominion of this Titanical life. We may observe farther concerning these shows of the lesser mysteries, that as they were intended to represent the condition of the soul while subservient to the body, we shall find that a liberation from this servitude, through the cathartic virtues, was what the wisdom of the ancients intended to signify by the descent of Hercules, Ulysses, &c., into Hades, and their speedy return from its dark abodes. "Hence," says Proclus in Plat. Polit. p. 382. "Hercules being purified by sacred initiations, and enjoying undefiled fruits, obtained at length a perfect establishment among the gods:" that is, well knowing the dreadful condition of his soul while in captivity to a corporeal nature, and purifying himself according to the cathartic virtues, of which certain purifications in the mystic ceremonies were symbolic, he at length fled from the bondage of matter, and ascended beyond the reach of her hands. On this account, it is said of him, that
He dragg'd the three-mouth'd dog to upper day;
NO. XV. Pam. VOL. VIII. D
