seculorum progenies initialis, summa numinum, regina Manium, prima cœlitum, Deorum Dearumque facies uniformis: que cœli luminosa culmina, maris salubria flamina, inferorum deplorata silentia nutibus meis dispenso: cujus numen unicum, multiformi specie, ritu vario, nomine multijugo totus veneratur orbis. Me primigenii Phryges Pessinunticam nominant Deûm matrem. Hinc Autochthones Attici Cecropiam Minervam; illinc fluctuantes Cyprii Paphiam Venerem: Cretes sagittiferi Dictynnam Dianam: Siculi trilingues Stygiam Proserpinam; Eleusinii vetustam Deam Cererem; Junonem alii, alii Bellonam, alii Hecaten, Rhamnusiam alii. Et qui nascentis dei Solis inchoantibus radiis illustrantur, Æthiopes, Arriique, priscaque doctrina pollentes Ægyptii cærimoniis me prorsus propriis percolentes appellant vero nomine reginam Isidem. That is, "Behold, Lucius, moved with thy supplications, I am present; I, who am Nature, the parent of things, queen of all the elements, initial progenitor of ages, the greatest of divinities, queen of departed spirits, the first of the celestials, and the uniform appearance of gods and goddesses: who rule by my nod the luminous heights of the heavens, the salubrious breezes of the sea, and the deplorable silences of the infernal regions; and whose divinity, in itself but one, is venerated by all the earth, according to a multiform shape, various rites, and different appellations.—Hence the primitive Phrygians call me Pessinuntica, the mother of the gods; the native Athenians, Cecropian Minerva; the floating Cyprians, Paphian Venus; the asrow-bearing Cretans, Dictynnian Diana; the three-tongued Sicilians, Stygian Proserpine; and the inhabitants of Eleusis, the ancient goddess Ceres. Some again have invoked me as Juno, others as Bellona, others as Hecate, and others as Rhamnusia: and those who are enlightened by the emerging rays of the rising sun, the Æthiopians, Ariians, and Egyptians, powerful in antient learning, who reverence my divinity with ceremonies perfectly proper, call me by a true appellation queen Isis." And, again in another place of the same book, he says of the moon: "Te Superi colunt, observant Inferi: tu rotas orbem, luminas Solem, regis mundum, calcas Tartarum. Tibi respondent sidera, gaudent numina, redeunt tempora, serviunt elementa, &c.” That is, The supernal gods reverence thee, and those in the realms beneath attentively observe thy nod. Thou
