think, ruin the prosperity of the settlements in India, and greatly injure the commerce of Spain, and deplete that country and her colonies of their coin. At Salazar's petition, he receives from the king (April 12, 1590) a grant of money toward the payment of debts incurred by him in procuring the rebuilding of Manila in stone. On June 20 of the same year, the members of the Audiencia, suppressed by order of the king and replaced by Dasmariñas, notify the king that they have surrendered their posts, and ask him for various favors.
Bishop Salazar writes to the king (June 24) a special communication regarding the Chinese (or Sangleys) at Manila. He apologizes for having formerly given, under a mistake as to their character, a wrong impression of that people; and relates various instances of their humane treatment of foreigners in their land. He blames the Portuguese for having spread in China false reports about the Spaniards, and thinks that by this means the devil is trying to hinder the entrance of the gospel into that land. The bishop urges that no hostile demonstration be made against the Chinese; for they are most favorably inclined to the Christian religion, and many conversions may be made among them. Most of Salazar's letter is devoted to the Chinese residents of Manila, and their quarters there, which is called the Parián. He narrates the gradual increase of the Chinese immigration to the islands, their relations with the Spaniards, the establishment of the Parián, and his efforts for their conversion. These last are ineffectual until the coming of the Dominican friars in 1587; they assume the charge of converting the Chinese, and build their convent next the Parián, which
