makers of bricks and lime; they are so industrious, and work so cheaply, that Manila is rapidly being rebuilt with substantial and elegant houses, churches, and convents, of stone and brick. The day's wage of a Chinaman is one real (equal to five cents of American money). So many Chinese are coming to Manila that another Parián is being built to accommodate them. Nearly seven thousand of them reside there, and in the vicinity of Manila, and four Dominican friars labor among them. Salazar reports the condition and progress of the missions conducted by that order in the islands. Those who minister to the Chinese are securing some converts, but many who are otherwise inclined to the Christian faith are unwilling thus to exile themselves from their own land. After due deliberation, the Dominicans conclude to open a mission in China, and in that case to relax the rule compelling converts to cut off their hair and forsake their native land. This purpose they are enabled to accomplish, after encountering many difficulties, through the aid of some Chinese Christians in Manila; and two friars are sent to China, Miguel de Benavides and Juan Castro. The Dominicans have also built a hospital for the Chinese; it is supported by alms, partly contributed by "Sangley" infidels; and its physician is a converted Chinese who devotes himself to its service. This institution has won much renown and commendation in China. Salazar asks that the king grant it some aid, and that he confirm a reward given by the governor to the two Christian Chinese who aided the mission to China.
Another letter from Salazar bearing the same date (June 24) recounts many things concerning affairs in the islands. He protests against the royal orders
