never consented that anyone of them should be baptized until he had made up his mind to allow his hair to be cut: and then he did not know that we intended to baptize him without removing his hair. From the above it may be inferred that the payment of little, or much, or none of the tribute is not in itself a reason for the infidels to avoid baptism; they do so because we oppose so many obstacles to the preaching of the gospel, and set so bad an example, and because it is so preached that they do not understand it.
[Salazar protests against the notion entertained by the encomenderos that "all their festivities and superfluous expenses should be at the expense of the wretched Indians, when they themselves do not fulfil their obligations toward the latter." Other persons can support themselves without an encomienda; so those who possess such aid can certainly do something outside of it to meet their expenses. The method of collecting the tributes hitherto has been little more than slavery for the natives; the bishop pleads in eloquent terms that the governor will reform this abuse, and consider the subject from the standpoint of the Indians as well as from that of the Spaniards.] In order that they may endure their hardships cheerfully, it is well that they should understand the change among the Spaniards which has occurred since the coming of your Lordship; for their burdens have been lightened by the reduction of the tributes from the former amount; and the Spaniards have done what they did not previously—that is, to treat the natives well, and to converse with them in a friendly manner. This, without doubt, will greatly incline them toward our holy Christian religion; and then the Indians cannot make this a matter of complaint
