labor and oppression for the Indians. If galleys are built and equipped—even when by order of his Majesty, and for the defense of these seas and rivers, it has been said with accusations that for so poor a land this is a very heavy burden; and that these and other preparations cannot be made, except in a known extremity, and a manifest and evident danger. They have urged the same obstacle against me in equipping the galleys with seamen from among the Indians; and say that, in good conscience, this cannot be done; that although such natives otherwise may be the perpetual slaves of their chiefs, while here they are seamen for but three years, at the end of which they are freed, this is not sufficient to justify it, as the work is different, greater, and against natural right. They have even said that, if there is no other means to have galleys, there should be none, or that the king find the method, since, by virtue of the tribute that he levies, the defense of the land belongs to him. If order is given to gather the rice and other foods—so necessary a preparation in case of any adverse event—or that tackle, lines, and other supplies be made (for which the Indians are well paid for their work thereon), neither can this be done, because the Indians are deprived of food, and it is a great affliction. In short, there is contradiction and opposition to everything, and moreover, called by a name so serious as charge of conscience and salvation or condemnation of the soul. This, at the very least, however necessary may be the things ordained, renders lukewarm and greatly disheartens him who ordains them, and continues to warn him; so that it has happened to me that, by finding myself confused and with my hands almost tied by so many outcries in the pulpits,
