wishes to advance him, can employ him in the ministry.
The king's villages in Ylocos are for the most part without religious instruction; and the Augustinian fathers say that it should be given to some of them because, as they are new Christians, they do not confess yet. Thus, if the convents were near, a few might remain alone until there should be plenty of ministers; since now all that they can do is to baptize them and prepare them for subsequent confession. It would not be unsuitable that, for the present, while there is no greater supply of ministers, one friar should be alone in a house, since one clergyman is also alone, and is entrusted with the care of a greater number of souls. Moreover, Father Carvajal is a good interpreter and could be of use. I beg of your Lordship to insist that the clergymen who are ministers of religious instruction should not come and go so many times to Manila—not only on account of the offenses which they commit, of which there always are some (as your Lordship might ascertain if you wished to), but also that they may not impose such burdens on the Indians. This is as much as concerns the provision of ministers.
I propose the Augustinian fathers to your Lordship because they have a greater number of religious than the other orders have, and not because I have any partiality in regard to the orders, as your Lordship suspects. I do not know on what you found your suspicion unless it be on the advantages and benefits which have resulted to these fathers from my protection and favor, as your Lordship is accustomed to say, because you will not give any. I will tell you of several things in which, by my interfering
