should expect more fruit from these six or eight quiet ones than from eighty heedless ones. For as St. Paul said, speaking to the Corinthians, Regnum dei non est in sermone sed in virtute; for chattering is chattering, and teaching through works is the true teaching. There are no people in the world who have so great need of good ministers as have the Indians, or who notice as much as they do the life which these ministers lead, and the example which they set them. For one religious to be alone, although he be a St. Paul, is unsafe; and so it is proper that in this region we should permit the superiors of each community to govern their religious and arrange for them as it seems best to them; for, since they came to convert these souls, it is to be believed that they will not fail to do so if they can. But they will not, and very rightly, consent to ruin themselves through maintaining the religious instruction; but this is not unfavorable to religious instruction, but rather very favorable to it—since, in the way which I describe, it is to give them ministers who will profit them; and the way which your Lordship proposes means to put fire to them which will consume them. Of this I have more experience than your Lordship or anyone else who is in these islands, because I was a friar forty-six years, and minister more than thirty, and have been bishop twelve; and I know it all and have seen it all, and this is good reason why more reliance should be placed on me than on any other. This same matter was discussed in Mexico among all the orders. When they saw that it was ruinous to them to be alone, they determined to establish houses where there should be at least four; and, in order that they might support themselves without being
