in the first place because he had stained that which is so important for prelates of the church, namely, purity; and, in the second place, because he did this at the time when I had just arrived at my archbishopric, and when I should have entered with great honor and reputation for virtue, especially among infidels. In the third place, he went before all the leaders of the religious orders, when everyone of them was free to conceive what opinion he would of me—and especially certain persons who, as they do not themselves live with becoming regularity, might conceive boldness, and not fear for their own faults because they saw the superior prelate brought before the public as guilty of similar ones. In the fifth [i.e., fourth] place, because he called together this conventicle while he was pretending to be my friend; for the day before he had been in my house, and talked with me about very serious matters, and at his departure, invited me to his house—for no one who would see what he did, or his dealings with me, would fail to have confidence in him, since he is a knight, and wears the habit of Santiago, and is governor for your Majesty of so great a realm; and I say that, as I am a frank and truthful man, I would have confidence in him, if he were a man worthy of trust. Since he first made advances, by asking me to do for him things which were good, what a wonder it is that so unreasonably he should molest a man. I confess that I acted in a manner unbecoming my position; but let him say what he will, I have said nothing which is not true.
Many men of sound judgment have wondered what object he could have in this assembly; and they can think of no other unless it was to intimidate me and
