Page:The Philippine Islands, 1493-1803 (Volume 10).djvu/251

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1597–1599]
TELLO TO THE KING
247

country, is principally the conversion of the heathen here, and the establishment of the holy gospel in place of their idolatries, there is no better means than the teaching of the Christian doctrine and the presence of its ministers. That your Majesty may have a fuller report of it, I am sending an account stating how many Indians are pacified, and acknowledge the royal name of your Majesty in these said islands; the number of Christians and infidels; and how many are taught and how many to be taught—not only in the encomiendas under your royal crown but in the private ones. Accordingly I beg your Majesty to be pleased to further this, appointing each year, as usual, religious of exemplary life, so that they may bring with more love and gentleness our holy Catholic faith to the Indians; for certainly as much as a good minister edifies, finding fault injures. With this goes the memorandum which your Majesty ordered me to send, of the religious in these islands and those whom it will be necessary to bring from España each year. Those who are here are assigned as well as was possible, so as to give instruction to all. The mission villages are in some confusion and the orders somewhat mixed with one another. This could not be remedied as it should have been, owing to the untimely death of the archbishop, which occurred on the fourteenth of August of the said year of 1598.

3. That the bishop of Camarines has not come, and that the other two arrived in the year 98, and did not bring bulls for the partition of their bishoprics, and that they are getting along well.

The bishop of the province of Camarines[1] did

  1. Referring to the diocese of Nueva Cáceres (also known as Camarines). It was offered successively to three Franciscans, two