handled with such rare reverence and deep feeling that they seem to be almost new. My acquaintance with the soul of India from which Sir Rabindranath draws his inspiration has helped me in the work of exposition.
It may be said against this book that the author is trying to find a definite meaning where there is none, and is confusing his views with those of Sir Rabindranath. This charge raises a question too wide to discuss within the limits of a preface. But it must be remembered that Rabindranath writes poetry, while this book is in prose. Poetry is indefinite and suggestive, while prose is definite and expressive. What I have done here is simply to convert the vague suggestions of the poet into definite statements, supply the premises, draw out the conclusions, and give the setting where necessary. The book is an attempt to interpret Rabindranath's philosophy in the light of its own fundamental principles. I may here mention that the poet has been pleased to express his appreciation of this interpretation of his philosophy.
As the book would be lacking in wholeness without an account of Rabindranath's views
