the world to come with its magazine articles and monographs to expound his views. The world-wide interest and popularity of his writings are due as much to the lofty idealism of his thoughts as to the literary grace and beauty of his writings. Rabindranath's teaching, with its vital faith in the redeeming power of the spiritual forces and their up-building energy, has a particular value at the present moment, when the civilised world is passing through the crucible of a ghastly war which, whether or not it purges the nations of their pride and hate, lust for gold and greed of land, at least proclaims, in no uncertain tones, the utter bankruptcy of materialism.
To be great is not merely to be talked about, it is also to be misunderstood, and Rabindranath has not escaped this fate. The many attempts made to explain him contradict each other, for "from the words of the poet men take what meanings please them." There are two views regarding his philosophy of life. If we believe one side, he is a Vedantin, a thinker who draws his inspiration from the Upanishads. If we believe the other, he is an advocate of a theism more or less like, if
