sources."[1] Mr. Edward J. Thompson, who calls it "nonsense" to say that Gitanjali represents "true Hinduism," observes: "The man who henceforward must rank among the great religious poets of the world does not call himself a Christian: but in him we get a glimpse of what the Christianity of India will be like, and we see that it is something better than the Christianity which came to it."[2]
There is no use dogmatising at the very outset, for that would be to attack the central question at issue. An impartial exposition of Rabindranath's views would set at rest all doubts and disputes. We do not find any systematic exposition of his philosophy of life in any of his writings. Even Sādhanā is a book of sermons, or mystic hymns, or perhaps meditations. It is a sigh of the soul rather than a reasoned account of metaphysics; an atmosphere rather than a system of philosophy. But we feel that the atmosphere is charged with a particular vision of reality. In his writings we have the reaction of his soul to the environment, his attitude in the face of life.
