which they hurled, caused many a wound and put their foes to utter rout, women chasing men, by some god’s intervention. Then they returned to the place whence they had started, even to the springs the god had made to spout for them; and there washed off the blood, while serpents with their tongues were licking clean each gout from their cheeks. Wherefore, my lord and master, receive this deity, whoe’er he be, within the city; for, great as he is in all else, I have likewise heard men say, ’twas he that gave the vine to man, sorrow’s antidote. Take wine away and Cypris flies, and every other human joy is dead.
Cho. Though I fear to speak my mind with freedom in the presence of my king, still must I utter this; Dionysus yields to no deity in might.
Pen. Already, look you! the presumption of these Bacchantes is upon[1] us, swift as fire, a sad disgrace in the eyes of all Hellas. No time for hesitation now! away to the Electra gate! order a muster of all my men-at-arms, of those that mount fleet steeds, of all who brandish light bucklers, of archers too that make the bowstring twang; for I will march against the Bacchanals. By Heaven! this passes all, if we are to be thus treated by women.
[Exit Messenger.
Dio. Still obdurate, O Pentheus, after hearing my words! In spite of all the evil treatment I am enduring from thee, still I warn thee of the sin of bearing arms against a god, and bid thee cease; for Bromius will not endure thy driving his votaries from the mountains where they revel.
Pen. A truce to thy preaching to me! thou hast escaped thy bonds, preserve thy liberty; else will I renew thy punishment.
Dio. I would rather do him sacrifice than in a fury kick against the pricks; thou a mortal, he a god.
- ↑ ἐφάπτεται, for which many editors now prefer ὑφάπτεται.