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THE POETRY OF ARCHITECTURE.
195

mountain 3,000 ft. high always looks higher than it really is[1]; therefore, the buildings near it should be smaller than the average. And this is what is meant by the proportion of objects; namely, rendering them of such relative size as shall produce the greatest possible impression of those attributes which are most desirable in both. It is not the true, but the desirable impression which is to be conveyed; and it must not be in one, but in both: the


  1. This position as well as the two preceding, is important, and in need of confirmation. It has often been observed, that, when the eye is altogether unpractised in estimating elevation, it believes every point to be lower than it really is; but this does not militate against the proposition, for it is also well known, that the higher the point, the greater the deception. But when the eye is thoroughly practised in mountain measurement, although the judgment, arguing from technical knowledge, gives a true result, the impression on the feelings is always at variance with it, except in hills of the middle height. We are perpetually astonished, in our own country, by the sublime impression left by such hills as Skiddaw, or Cader Idris, or Ben Venue; perpetually vexed, in Switzerland, by finding that, setting aside circumstances of form and color, the abstract impression of elevation is (except in some moments of peculiar effect worth a king's ransom) inferior to the truth. We were standing the other day on the slope of the Brevent, above the Prieure of Chamouni, with a companion, well practised in climbing Highland hills, but a stranger among the Alps. Pointing out a rock above the Glacier des Bossons, we requested an opinion of its height. "I should think," was the reply, "I could climb it in two steps; but I am too well used to hills to be taken in that way; it is at least 40 ft." The real height was 470 ft. This deception is attributable to several causes (independently of the clearness of the medium through which the object is seen), which it would be out of place to discuss here, but the chief of which is the natural tendency of the feelings always to believe objects subtending the same angle to be of the same height. We say the feelings, not the eye; for the practised eye never betrays its possessor, though the due and corresponding mental impression is not received.