desire to root out, but to moderate this honorable warmth. This will disappoint the pioneers of oppression and they will be sorry, that through this address nothing will occur which can be twisted into any other meaning but what is calculated to fill you with that moderation which they have not, and make you give them that toleration which they refuse to grant to you.—You profess the Roman Catholic religion which your fathers professed before you. Whether it is the best religion or not, I will not here inquire: all religions are good which make men good; and the way that a person ought to prove that his method of worshipping God is best, is for himself to be better than all other men. But we will consider what your religion was in old times and what it is now: you may say it is not a fair way for me to proceed as a Protestant, but I am not a Protestant, nor am I a Catholic, and therefore not being a follower of either of these religions, I am better able to judge between them. A Protestant is my brother, and a Catholic is my brother, I am happy when I can do either of them a service, and no pleasure is so great to me than that which I should feel if my advice could make men of any professions of faith, wiser, better and happier.
The Roman Catholics once persecuted the Protestants, the Protestants now persecute the Roman Catholics—should we think that one is as bad as the other? No, you are not answerable for the faults of your fathers any more than the Protestants are good for the goodness of their fathers. I must judge of people as I see them; the Irish Catholics are badly used. I will not endeavour to hide from them their wretchedness; they would think that I mocked at them if I should make the attempt.
