his belief whose actions are virtuous and moral, that the religion is best whose members are the best men, and that no person can help either his belief or disbelief.—Be in charity with all men. It does not therefore, signify what your Religion was, or what the Protestant Religion was, we must consider them as we find them. What are they now? Yours is not intolerant, indeed my friends I have ventured to pledge myself for you that it is not. You merely desire to go to Heaven, in your own way, nor will you interrupt fellow travellers, although the road which you take, may not be that which they take. Believe me, that goodness of heart and purity of life are things of more value in the eye of the Spirit of Goodness, than idle earthly ceremonies, and things which have any thing but charity for their object. And is it for the first or the last of these things that you or the Protestants contend. It is for the last. Prejudiced people indeed, are they who grudge to the happiness and comfort of your souls, things which can do harm to no one. They are not compelled to share in these rites. Irishmen; knowledge is more extended than in the early period of your religion, people have learned to think, and the more thought there is in the world, the more happiness and liberty will there be:—men begin now to think less of idle ceremonies, and more of realities. From a long night have they risen, and they can perceive its darkness. I know no men of thought and learning who do not consider the Catholic idea of purgatory, much nearer the truth than the Protestant one of eternal damnation. Can you think that the Mahometans and the Indians, who have done good deeds in this life, will not be rewarded in the next. The Protestants believe that they will be eternally damned, at least they swear
