wholly to its truth; if you are not convinced, give it up. In no case employ violence, the way to liberty and happiness is never to transgress the rules of virtue and justice. Liberty and happiness are founded upon virtue and justice, if you destroy the one, you destroy the other. However ill others may act, this will be no excuse for you if you follow their example; it ought rather to warn you from pursuing so bad a method. Depend upon it, Irishmen, your cause shall not be neglected. I will fondly hope, that the schemes for your happiness and liberty, as well as those for the happiness and liberty of the world, will not be wholly fruitless. One secure method of defeating them is violence on the side of the injured party. If you can descend to use the same weapons as your enemy, you put yourself on a level with him on this score, you must be convinced that he is on these grounds your superior. But appeal to the sacred principles of virtue and justice, then how is he awed into nothing? how does truth show him in his real colours, and place the cause of toleration and reform in the clearest light. I extend my view not only to you as Irishmen, but to all of every persuasion, of every country. Be calm, mild, deliberate, patient; recollect that you can in no measure more effectually forward the cause of reform than by employing your leisure time in reasoning, or the cultivation of your minds. Think and talk, and discuss. The only subjects you ought to propose, are those of happiness and liberty. Be free and be happy, but first be wise and good. For you are not all wise or good.[1] You are a great and a brave nation, but you cannot yet be all wise or good. You may be at some time, and then Ireland
- ↑ In the original there is a comma here instead of a period, notwithstanding the capital letter for the next word.
