enemies of freedom to lure the unthinking into their net. Men like these surround the Prince, and whether or no he has really promised to emancipate you, whether or no he will consider the promise of a Prince of Wales binding to a King of England, is yet a matter of doubt. We cannot at least be quite certain of it: on this you cannot certainly rely. But there are men who, wherever they find a tendency to freedom, go there to increase, support, and regulate that tendency. These men who join to a rational disdain of danger, a practice of speaking the truth, and defending the cause of the oppressed against the oppressor; these men see what is right and will pursue it. On such as these you may safely rely: they love you as they love their brothers; they feel for the unfortunate, and never ask whether a man is an Englishman or an Irishman, a catholic, a heretic, a christian, or a heathen, before their hearts and their purses are opened to feel with their misfortunes and relieve their necessities: such are the men who will stand by you for ever. Depend then, not upon the promises of Princes, but upon those of virtuous and disinterested men: depend not upon force of arms or violence, but upon the force of the truth of the rights which you have to share equally with others, the benefits and the evils of Government.
The crisis to which I allude as the period of your emancipation, is not the death of the present king, or any circumstance that has to do with kings, but something that is much more likely to do you good: it is the increase of virtue and wisdom which will lead people to find out that force and oppression are
