yourselves, although falsehood and tyranny artfully magnify and multiply the causes of offence.—Give no offence.
I will for the present dismiss the subject of the Catholic Emancipation; a little reflection will convince you that my remarks are just. Be true to yourselves, and your enemies shall not triumph. I fear nothing, if charity and sobriety mark your proceedings. Every thing is to be dreaded, you yourselves will be unworthy of even a restoration to your rights, if you disgrace the cause, which I hope is that of truth and liberty, by violence, if you refuse to others the toleration which you claim for yourselves.—But this you will not do. I rely upon it Irishmen, that the warmth of your characters will be shewn as much in union with Englishmen and what are called heretics, who feel for you, and love you as in avenging your wrongs, or forwarding their annihilation.—It is the heart that glows and not the cheek. The firmness, sobriety, and consistence of your outward behaviour will not at all shew any hardness of heart, but will prove that you are determined in your cause, and are going the right way to work.—I will repeat that virtue and wisdom are necessary to true happiness and liberty.—The Catholic Emancipation I consider, is certain. I do not see that any thing but violence and intolerance among yourselves can leave an excuse to your enemies for continuing your slavery. The other wrongs under which you labor, will probably also soon be done away. You will be rendered equal to the people of England in their rights and privileges, and will be in all respects, so far as concerns the state, as happy. And now Irishmen another, and
