work of the labourer, of the artificer—let the work of every one, however employed, still be exerted in its accustomed way. The public communication of this truth, ought in no manner, to impede the established usages of society; however, it is fitted in the end to do them away. For this reason it ought not to impede them, because if it did, a violent and unaccustomed, and sudden sensation would take place in all ranks of men, which would bring on violence, and destroy the possibility of the event of that, which in its own nature must he gradual, however rapid, and rational, however warm. It is founded on the reform of private men, and without individual amendment it is vain and foolish to expect the amendment of a state or government. I would advise them therefore, whose feelings this address may have succeeded in affecting, (and surely those feelings which charitable and temperate remarks excite, can never be violent and intolerant,) if they be, as I hope those whom poverty has compelled to class themselves in the lower orders of society, that they will as usual attend to their business and the discharge of those public or private duties, which custom has ordained. Nothing can be more rash and thoughtless, than to shew in ourselves singular instances of any particular doctrine, before the general mass of the people are so convinced by the reasons of the doctrine, that it will be no longer singular. That reasons as well as feelings, may help the establishment of happiness and liberty, on the basis of wisdom and virtue, in[1] our aim and intention.—Let us not be led into any means which are unworthy of this end, nor, as so much depends upon yourselves, let us cease carefully to watch over our conduct, that when we talk of reform it
- ↑ Probably a misprint for is.
