the Catholic cause is subordinate, and its success preparatory to this great cause, which adheres to no sect but society, to no cause but that of universal happiness, to no party but the people. I desire Catholic Emancipation, but I desire not to stop here, and I hope there are few who having perused the preceding arguments who[1] will not concur with me in desiring a complete, a lasting and a happy amendment. That all steps however good and salutary which may be taken, all reforms consistent with the English constitution that may be effectuated, can only be subordinate and preparatory to the great and lasting one which shall bring about the peace, the harmony, and the happiness of Ireland, England, Europe,[2] the World. I offer merely an outline of that picture which your own hopes may gift with the colors of reality.
Government will not allow a peaceable and reasonable discussion of its principles by any association of men, who assemble for that express purpose. But have not human beings a right to assemble to talk upon what subject they please; can anything be more evident than that as government is only of use as it conduces to the happiness of the governed; those who are governed have a right to talk on the efficacy of the safe guard employed for their benefit. Can any topic be more interesting or useful, than on[3] discussing how far the means of government, is or could be made in a higher degree effectual to producing the end. Although I deprecate violence, and the cause which depends for its influence on[4] force, yet I can by no means think that assembling together merely to talk of how things go on, I can by no means think that
