and that peace, philanthropy, and wisdom, will, if once they gain ground, ruin the human race; he may revel in his happy dreams; though were I this man, I should envy Satan's Hell. The wisdom and charity of which I speak, are the only means which I will countenance, for the redress of your grievances, and the grievances of the world. So far as they operate, I am willing to stand responsible for their evil effects. I expect to be accused of a desire for renewing in Ireland the scenes of revolutionary horror, which marked the struggles of France twenty years ago. But it is the renewal of that unfortunate æra, which I strongly deprecate, and which the tendency of this address is calculated to obviate. For can burthens be borne for ever, and the slave crouch and cringe the while. Is misery and vice so consonant to man's nature, that he will hug it to his heart?—but when the wretched one in bondage, beholds the emancipator near, will he not endure his misery awhile with hope and patience, then, spring to his preserver's arms, and start into a man.
It is my intention to observe the effect on your minds, O Irishmen! which this address dictated by the fervency of my love, and hope will produce. I have come to this country to spare no pains where expenditure[1] may purchase your real benefit. The present is a crisis, which of all others, is the most valuable for fixing the fluctuation of public feeling; as far as my poor efforts may have succeeded in fixing it to virtue, Irishmen, so far shall I esteem myself happy. I intend this address as introductory to another.
- ↑ In a letter to Godwin on the subject of this pamphlet (Hogg's Life, Vol. II, p. 95), Shelley explains that the word expenditure is used "in a moral sense."
