expects his opinion to be received. One illustration of this view of the subject is afforded by a circumstance in the life of Dr. Johnson, the last man of considerable talents who shewed any serious attachment to the ancient faith, and whose life and death, as compared with that of his contemporary, Hume, affords a just standard of the consolations of the Christian or the Infidel systems. A gentleman inquired of Johnson what he meant by being damned? "Sent to Hell and punished everlastingly," he replied.
The Devil is Διάβολος, the Accuser. In this character he presented himself among the character he presented himself among the other Sons of God before his Father's throne, to request to be allowed to tempt Job by tormenting him. God, it seems, had some special reason for patronizing Job, and one does not well see why he spared him at last. The expostulations of Job with God are of the most daring character ; it is certain he would not bear them from a Christian. If God were a refined critic, which from his inspiration of Ezechiel would never have been suspected, one might imagine that the profuse and sublime strain of poetry not to be surpassed by anything ancient, much less modern, had found favour with him. But to return to the Devil, the Accuser. In this view he is at once the Informer, the Attorney General, and the jailor of the Celestial tribunal. It is not good policy, or, at least, cannot be considered as constitutional practice, to unite these characters. The Devil must have a great interest to exert himself to procure a sentence of guilty from the judge ; for I suppose there will be no jury at the resurrection—at least if there is, it will be so overawed by the bench, and the counsel for the crown, as to ensure
