have hardened yourself against the truth with a spirit of coldness and cavil.
Have you been wholly inattentive to the accumulated evidence which the Deity has been pleased to attach to the revelation of his will? The antient books in which the advent of the Messiah was predicted, the miracles by which its truth has been so conspicuously confirmed, the martyrs who have undergone every variety of torment in attestation of its veracity? You seem to require mathematical demonstration in a case which admits of no more than strong moral probability. Surely the merit of that faith which we are required to repose in our Redeemer would be thus entirely done away. Where is the difficulty of according credit to that which is perfectly plain and evident? How is he entitled to a recompense who believes what he cannot disbelieve?
When there is satisfactory evidence that the witnesses of the Christian miracles passed their lives in labours, dangers and sufferings, and consented severally to be racked, burned and strangled, in testimony of the truth of their account, will it be asserted that they were actuated by a disinterested desire of deceiving others? That they were hypocrites for no end but to teach the purest doctrine that ever enlightened the world, and martyrs without any prospect of emolument or fame? The sophist who gravely advances an opinion thus absurd, certainly sins with gratuitous and indefensible pertinacity.
The history of Christianity is itself the most indisputable proof of those miracles by which its origin was sanctioned to the world. It is itself one great miracle.
