innumerable examples of the possibility of the one: Philosophy has in all ages protested against the probability of the other.
Every superstition can produce its dupes, its miracles and its mysteries; each is prepared to justify its peculiar tenets by an equal assemblage of portents, prophecies and martyrdoms.
Prophecies, however circumstantial, are liable to the same objection as direct miracles: it is more agreeable to experience that the historical evidence of the prediction really having preceded the event pretended to be foretold should be false, or that a lucky conjuncture of events should have justified the conjecture of the prophet, than that God should communicate to a man the discernment of future events.[1] I defy you to produce more than one instance of prophecy in the Bible, wherein the inspired writer speaks so as to be understood, wherein his prediction has not been so unintelligible and obscure as to have been itself the subject of controversy among Christians.
That one prediction which I except is certainly most explicit and circumstantial. It is the only one of this nature which the Bible contains. Jesus himself here predicts his own arrival in the clouds to consummate a period of supernatural desolation, before the generation which he addressed should pass away.[2] Eighteen hundred
- ↑ See the Controversy of Bishop Watson and Thomas Paine. — Paine's Criticism on the XIXth Chapter of Isaiah. [Shelley's Note.]
- ↑ Immediately after the tribulation of these days, shall the sun be darkened and the moon shall not give her light, and the stars shall fall from Heaven, and the powers of the heavens shall be shaken; and then shall appear the sign of the son of man in Heaven: and then shall all the tribes of the Earth mourn, and they shall see the son of man coming in
