March 10th, 1861.
To Miss B.
Owing to a press of business I have not had time to answer your letter until now, but I often see you [in spirit] and talk to you about your health.[1] I feel as though I had explained to the spiritual or scientific man the cause of your trouble, which I may not have made plain in my letters to the natural man. But it may sometimes come to your senses, or you may see me: then I can tell you what I cannot put on paper. As for the cause affecting you now: I feel as though I had removed the cause, and the effect will soon cease, and you will be happy and enjoy good health. I wait to hear that my prophecies have fulfilled. But 1 shall keep a lookout for your health till I hear you say that you are well.
P. P. Q.
March 10th, 1861.
To Miss S.
In answering your letter I will say that I have used my best efforts to help you, and I feel as though I had [succeeded]. Now I will once more renew my promise not to forsake you in your trouble, but to hold you in the influence of this great Truth that is like the ocean. While your bark is tossed by the breeze or storms of error and superstition, while the skies are dark with error and you are moved by your cable or belief, feeling as though you may be blown on to the rocks of death, you may look to that Truth that is now beating against the errors and breaking them in pieces, scattering them to the winds and even piercing the hardest flinty hearts, grinding them into pieces. This Truth shall shine like the sun and burn up all these errors that affect the human race.
So be of good cheer and keep up your courage, and you shall see me coming on the water of your belief and saying to the waters or pain, “Be still,” soothing you till the storm is over. Then when the sun or Truth shall shine, and the pure breeze from heaven spring up, slip your cable and set
- ↑ Quimby conversed with his patients in the same friendly way in spirit as during the talks which followed treatments in his office. He addressed the inner self, speaking what to him was the direct truth, in contrast with the patient's consciousness in bondage to opinion.