mind, I will say a few words more. The two worlds may be divided in this way: one opinions, the other Science. Opinions are matter or the shadow of Science. One is limited in its sphere, and the other has no limits. One can be seen by the natural eyes: the other is an endless progression. The one is today, and tomorrow is not. The other is an endless progression. One is always changing, the other is always progressing. The natural man never will know this truth, for he cannot see Wisdom and live; Wisdom is the natural man's death. So he looks upon it as an enemy, prays to it, pays tribute to it as though Wisdom were a man. He often uses it as a balance to weigh his ignorance in but never to weigh the difference of his opinions. He often quotes it, talking as though it were his intimate friend, while he to Wisdom is only known as a servant or shadow, all an imitation. Science is of another character. Science rises above all narrow ideas. He who is scientific in regard to health and happiness is his own law, and is not subject to the laws of man except as he is deceived or ignorant. No one after he knows a scientific fact can ignorantly disobey it. So with Science the punishment is in the act. With man's laws it is different; the penalty may follow the act or come after. With Wisdom the laws are science. To know Science is to know Wisdom, and how can a man work a mathematical problem intelligently and at the same time say he is not aware of the fact?
If we know the true meaning of every word or thought we should know what will follow. So a person cannot scientifically act amiss. But being misled by public opinion, we believe a lie and suffer.
I have gone so far that I have reduced certain states to their causes as certain as ever a chemist saw the effect of a chemical change. For instance, take consumption. I know the character of every sensation. Its father or author is a hypocrite and deceiver. I look upon it as the most vile of all characters. It comes to a person under a most flattering form, with the kindest words, always very polite, ready to lend its aid in any way where it can get a hold.
I will illustrate this prince of hypocrites. I will come in the form of a lady, for it has many faces and characters. I enter as a neighbor with the customary salutations and you reply that you seem very well. “Oh, I am very glad, for by
