a chance to appeal to the masses, and as long as they can lead the masses by one popular name, they use any sort of cunning that comes up to suit their convenience.
DEATH OF THE NATURAL MAN
I am often asked where I differ from a spiritualist. In everything, but as this is an opinion I will try to make it clear. The spiritualists believe in the dead rising, and they sometimes say there is no such thing as death. Now let us see what their works show. The senses of the natural man are attached to his knowledge, and that is made of opinions, and so his senses are attached to his opinions. His opinions embrace all belief. So to destroy his belief is to destroy his life, for his life is in his belief, and a part of it.
Let us see what his belief embraces. In the first place he believes in matter, called living matter, that has life; for he says that life or matter must die or perish. Now here is the contradiction in the spiritualists' belief. They deny that the dead rise, but if the dead do not rise, what are the dead? You are pointed to a man lying motionless and to all appearance even according to a spiritualist, dead. Now is he dead, or is he not dead? The spiritualist may answer. He says the body is dead. Was it ever alive? You must say, “yes,” for I point to a man moving around and ask if that man is dead and your answer is, “no.” Then he must be a living man, and according to your belief we have a living man and a dead one. Now where do they differ? Here is the mystery, their belief like all others flies back to the old superstition which they have all believed: that the dead rise, and in this fog they get lost.
I will show you where I differ from spiritualists and in fact all other sects. If you will admit that mind is spiritual matter, for the sake of listening to my ideas, I will give you my theory. I assert that according to man's belief there are certain facts admitted and established beyond a doubt, and as my wisdom is not of this world or man's belief, only in part, it follows that what I know I have no opinion about. All knowledge that is of man is based on opinions. This I call this world of matter; it embraces all that comes within the so-called senses. Man's happiness and misery is in his belief, but the wisdom of science is of God, not of man.
To separate these two kingdoms is what I am trying to do, and if I can succeed in this I have accomplished what never
