is in the hearts of men, it cannot be seen by the natural man, for he is of matter. All he has is his senses, there is his residence for the time, he has no abiding city, but is a traveler or sojourner in the world. His house is not made with hands but is in the scientific world. So his whole aim is the happiness of man. The scientific man sees through matter which is only an error acknowledged as a truth, although it is to the natural man a reality. As error holds on to all territory as under its power, it keeps the scientific man in slavery or bondage. So to keep the Science of Life down, men invent all sorts of humbugs in the shape of invisible things and attribute life to them, while they pretend to be the people's guide to wisdom. It is almost impossible to tell one character from another, as both communicate through the same organs. As the scientific man has to prove his wisdom through the same matter that the natural man uses he is often misrepresented and put down by false stories of the errors of the natural man. This was where Jesus found so much trouble in His day, for the people could not tell who was speaking.
The scientific man was called by the natural man, “angel.” So if an angel spoke he would listen. The natural man, being superstitious and ignorant, is easily led by the cunning errors of the world; the leaders, being crafty and superstitious, believe in every phenomenon which is produced, and they attribute it to a power from the invisible world. The locality of this world is the mystery, so all varieties of speculations are got up about it. It opens all the avenues of matter, through which to give the inhabitants “communications” But the natural man has possession of the mediums, so that the scientific man is misrepresented in nine-tenths of all he says. To be in the scientific world is to acknowledge a wisdom above the natural man, which will enter that world where wisdom sees through matter. This is the condition of those who are thrown into the clairvoyant state. To them matter is nothing but an idea that is seen or not, just as it is called out. . . . The explanation is given by these blind guides, who have eyes but cannot see, ears but cannot hear, and hearts but cannot understand Science. They are afraid of the truth lest it destroy them, for the death of error is the introduction of the Science of Life and Happiness.
As the standards of parties are established by error; it is
