brutal world, but comes from some higher source. I have so much confidence in the wisdom of the wise men of old that I have no doubt but they solved that question, and I have so little confidence in the wisdom of this world that I disbelieve every truth founded on man's opinion.
We often hear of the laws of God, but when we ask for wisdom on the subject, the wise fail to give us the information desired by the scientific man. They can give their opinion and as that contains no knowledge the scientific must look for wisdom elsewhere than to the wisdom of this brutal world of five senses. So I will leave man and brute with their five senses and search out some other way to solve the problem of the senses.
I will ask any one if seeing is matter, or is it something independent of matter? For instance, you see a shadow: is the power that sees any part of the shadow? All will say no. Then the shadow comes in contact with something. Now what is that something called sight or one of the senses? Is it matter? The natural man cannot answer that question any more than the brute. He says the eye is the sight. Jesus says the light of the body is the eye. So the natural man and Jesus differ. Settle this question and you have one of the five senses defined so that there can be no dispute between the scientific and natural or brutal man. As the natural man has failed to satisfy the scientific man let the latter try to convince the natural man of his error. The scientific man makes all sensation outside of the idea of matter, so that to him all sensation must be made on something independent of the natural idea of the senses.
All will admit that God knows all things. If you do not own it you must admit it if you are above the brute; else you, admitting that the brute knows nothing about God, put yourself on a level with the brute. So I take it for granted that this question is settled, that God knows all things. So God sees, that is one sense. All will admit that God is equal to man, at least in regard to wisdom. If we can show that man's senses can act independently of his natural body, if it can be shown that man's wisdom is not of matter but of God, we will divide him into as many senses as it is necessary for the scientific world.
What is necessary for the natural man's happiness is to eat, drink and enjoy himself in the easiest way he can. The
