ignorant of what I profess to know, and all my talk being to amuse the patients and make them believe that disease is in their imagination. If I succeed in doing this it is all well, but so far as wisdom goes, that is folly. I am aware that this is my position with the faculty and their opinions have such a strong hold on the people that most of them look upon me in the same light, and if by chance some one chooses to see that I am not the person these blind guides call me, they in time are looked upon in the same light. I acknowledge that all this is true with regard to my position in society, and how do I feel in regard to it? I know that it is all false, although my word does not prove it so, but I suppose I have the same right to give my opinion with regard to these two classes as they have to give their opinions about me and I will now give it and let the masses judge for themselves.
The principles which I am trying to establish are something new. All established theories purporting to help mankind are merely the effect of the effort which one set of demagogues make to gain the ascendency over another; the people are no better off, but worse. Disease of a person is like that of a nation, each is governed by arbitrary laws and the governing of both is alike. Disease is acknowledged to have an identity independent of man, and man makes laws to govern it, attaches penalties to their disobedience and calls these laws the “laws of God.” . . .
I stand alone, as one arisen from the dead, or the old theories, having passed through all the old ideas and risen again, that I may lead you into this light that will open your eyes to the truth of Him who spake as never man spake, and who spake the truth. This truth condemns all man's opinions, it settles all creeds and priestcraft and upsets the medical profession and brings peace and good will to man. It teaches that man in order to break off from his wickedness or opinions and learn to speak the truth, must not try to deceive his fellow man by pretending to know what is merely an opinion.
Show me the doctor that really thinks his medicine has any curative qualities or any intelligence except as it is associated with his opinion and I will show you a fool, for no intelligent physician would dare risk his reputation on a homeopathic pill to cure a cough, supposing the patient took the medicine in his food and did not know it. This shows that they believe they work on the imagination of the patient. There are cer-
