Page:The Quimby Manuscripts.djvu/327

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XVII

GOD AND MAN

What is disease? This question involves much speculative reasoning. Some suppose that disease is independent of man; some think it is a punishment from God for the wrongs of our first parents; others that it comes from disobeying the laws of God. Now let us analyze the above and see if there is any truth in these statements. If there were not a living creature on earth then there could not be any disease. Otherwise disease must have had an existence before man was created, and, if so, God created it for some purpose. According to man's reasoning disease is his enemy and if God created an enemy to destroy man, God cannot be man's friend as is thought. Thus the idea that a benevolent God had anything to do with disease is a superstition; then the question comes up again, where does it come from? I answer, it does not come, it is created, not by God, but by man.

We have not a true idea of God. God is not a man any more than man is a Principle. When we speak of God we are taught to believe in a Person, so we attach our ideas to a Person called God and then talk about His laws and the violation of them is said to be our trouble. How often we hear these words: “If a man would obey all the laws of God he would never be sick.” But the acknowledgment of the error is the cause of nine-tenths of our sickness. When God's law is [deemed] so severe that man is liable to be put into prison for committing an act or even thinking a thought not in accord with the law, it is no wonder people murmur and complain. The Christian's God is a tyrant of the worst kind.

God is the name of a man's belief and our senses are attached to our opinions about our belief or God. The God of the savages is their belief; the God of the Mohammedans is their belief, and so on to the Christian's God. The Christian's God like themselves is like a house divided against itself. The God of the North and the God of the South are as much at war as the Christian worshippers; each prays to God for help and each condemns the other. Thus it is plain that

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