put no intelligence in Christ or Science, but apply all the intelligence to Jesus, calling the Christ a “power.” This difference has always been kept up; the natural man cannot see intelligence in anything he cannot understand, therefore Christ or the intelligence of Jesus is to him a mystery, and he wants to know whence it came. This ignorance on the part of the priests and the people originated all this speculation about Jesus. The Christ or higher intelligence to them was shrouded in darkness, for they could not see why He, merely a man, should be more than a man.
Every one knows that a clairvoyant state is different from the natural state. Let me illustrate what all will admit. Persons in a clairvoyant state can talk, using the same organs as when awake, they also have every faculty which they possess in the waking state, independent of the natural body, and space and time may or may not be annihilated. They act independently of any one, independently of the natural body or identity of flesh and blood. Now where is the identity when the natural man is acting, for both cannot be acting at the same time? Every one will perceive that if a man could retain his reason and natural senses, and at the same time be conscious of the other state he would be a man beside himself, thus making two living intelligences in one identity acting through one [organism]. Thus the clairvoyant man could correct the errors of the man of the flesh and blood and keep him in subjection to his wisdom.
This Wisdom or Christ was the mystery to mankind, this was the Christ that should reign till all error should be subject to it. Disease being the offspring of error, it deceives the people, making them nervous, sick, and liable to death. But it is the design of Wisdom that matter should be the servant of this clairvoyant man or Science, therefore when Jesus received this Wisdom He received God and man. When the man spoke it was like any one else, but when the Christ spoke it spoke not as man for that is of God or Wisdom from above. Jesus taught the people to distinguish by their works the true Christ from the false. It must have proved its source by works, for He says, “Not every man who says, I am Christ, is so himself, but he who doeth the will of the Father (Wisdom) that sent me.”
Let us see if a test can be found such as Jesus laid down. When He called his disciples together He gave them power over
