practice. Then pious means religious or godly, and so you get right back where you started from, as you do in thousands of errors founded on error. For instance, ask a physician what causes pains on the shoulders or side. The answer is, rheumatism. What is that? Neuralgia. What is that? Nervous affection. So he will go on from one thing to another till you get him angry and drive him back where he started. Is it so in science? No. The chemist tells the truth, and if you do not believe he shows you the fact so you have no doubt. In all the above theories there are phenomena which cannot be accounted for by the natural man, for he reasons in matter and he never can understand the things of the Spirit; for all these are governed or created in the heavens or spiritual world, and this spiritual world, is Science. . . . When Science comes wisdom takes the place of religion, and this world of opinions gives way to the scientific world. Then is established Christ's kingdom or religion in this world as it is in heaven.
THE OTHER WORLD
I will take the man Jesus as I find Him and see if I can gather from what He has said and done what His ideas of another world were. No one doubts that He was a very good man, independent of what He taught, but so far as this world's goods went He had no where to lay His head; so His goodness must spring from another source than dollars and cents, as He had none of these. His food or wisdom was not of man, it was above the common opinion of the world. As far this world's goodness went He did not make much account of it, for when they were boasting about the Christian goodness, He asked, “If you love and help them that love you what reward have ye? Do not sinners the same?” His goodness was not in anything that man, could do as man, for when called to pay His tribute money He sent Peter to catch a fish and get the money out of it. Here He showed some wisdom to know that the very fish that would bite the hook contained the money. Perhaps the opinions of the wise may explain whether Jesus caused the fish to come round and bite or how it was. I shall not try to explain now but leave it to those who believe it a literal truth.