is the idea. Now if a person believes in anything that is founded on an opinion the idea is in the opinion, and the senses being also in the opinion are attached to the idea. This imprisons the senses in the opinion. Now the idea is of itself nothing but an opinion condensed into a solid and called matter and every word goes to make the idea. So to make an idea men reason about something they have no proof of only as an opinion. So they build their building and in the center is the idea, and if they succeed in establishing their opinion they imprison their opponent and the misery is what flows from the idea.
I will illustrate. Take the word “consumption.” This word is of itself nothing to the person who never heard of it. To make it is to create the opinion or building and then reduce it to an idea. So matter in the form of words is so arranged as to make the idea in the opinion. While the opinion is forming in the mind a chemical change is going on, and the matter is held in solution till it is condensed into a form according to the pattern given by the direction of mind, and after the opinion is fairly established in the mind and the person in the idea which is in the center, the senses are attached to the idea and become part of it. Now to separate the senses from the idea is death to the idea, but life to the senses. This separation called death is only death to the one idea.
Man is always dying and living in progression, for error or opinion must always be in the mind and mind must always exist till time is no more. Man is made of science and ignorance, or life and death. Man, seen by the senses is the center of our belief, and the senses are attached to the idea called man, so the idea “man” varies as much as one star differs from another. . . .
The animal is content to be just as he is, and seeks no wisdom above his kind; he lives the animal and when his identity is destroyed he is forgotten by his race, but this is only my opinion. But the animal that is dead to the living is as much alive in the higher state of matter or mind as the man who loses his idea. Each retains his own identity, but man is progressive and the beast is the same forever. The beast has but one rotation of life and death, but man lives all his life subject to death. So although he destroys one idea called death, he is liable to die again and
