Page:The Quimby Manuscripts.djvu/408

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404
SCIENCE, LIFE, DEATH

will enter its service. Its honesty is hypocrisy, and in fact its whole aim is slavery and power. What classes does it embrace? It embraces every opinion of man. Ignorance is the foundation, destruction to freedom or Science is its chief end, so its leaders invent all sorts of falsehoods and bind them on the people, or matter, which is liable to be changed or moulded into their belief. Every inducement is held out to persuade the senses to become interested in their idea or opinion. Now an opinion is like a city or town that has its center or laws. So as man's senses are traveling, like the man going down to Jericho, who fell among thieves, he listens to these false leaders and hears of some idea like a place. It is described to him by some doctor or priest in an earnest manner; this excites the mind, curiosity is aroused, the senses leave their home or father's house like the prodigal son, and wander away into this place or state; here he is accused of being a stranger and is cast into the belief. The belief is a prison, the idea is the laws, and if he chances to hear of diphtheria, he believes it is as much a place as Boston; so if he chances to go near the place and happens to feel a soreness in the throat, he is accused, and if he acknowledges that he has it, his acknowledgment becomes a belief, this places him in the prison and the sentence being passed, punishment commences. The prison or belief embraces all persons who have transgressed the laws of diphtheria. So every opinion is a prison or place, to hold the person that believes it, and man's senses may have as many indictments against him as he has opinions. So Science or Christ enters the cities or towns, and pleads the case of the senses that are impriseoned, and if he gets the case, the prisoner is set at liberty, or the senses detached from the idea, and the error in the mind explained. Then the prisoner or senses rises from the place of torment into the kingdom of health. Its boundaries are opinions, its subjects are superstitions, and its laws are for the destruction of science. To destroy this kingdom is to introduce Science, is that the warfare is endless, for neither party will yield, no compromise is entered into by Science, but as the kingdom is divided against itself it cannot stand. Now as these two parties are in one man, it may be necessary to define their tactics and show how the senses may keep clear of both. One party assumes an idea and uses all their cunning to make it admitted by the senses,