If mind is spiritual matter, and all effects in the natural world have their cause in the spiritual world, it is evident that heat and cold, food, in short all those things which are addressed to the outward senses, as we call them, must first gain access to us through other means than are apparent.
The first mistake is in locating the senses in the body, when they really exist entirely independent of it. But “according as a man thinketh, so is he,” and if we believe that taste is in the tongue, hearing in the ear, sight in the eye, and feeling in the nerves of the surface, etc., we must be affected according to our belief.
Our spiritual senses are often more acute and sensitive than the natural ones.
Is experience wisdom? Certainly not. Experience is the construction which we put upon any event which occurs in our life. For instance, the death of a friend: one person may draw one experience from it, and another, another. When Science proves that there is no such thing as death, all the various experiences which are the result of belief in the idea are annihilated.
Jesus, when he appeared after the crucifixion, had condensed His spiritual self so that it could be seen by the natural eyes, and He did it scientifically.
I use words merely for convenience which I say are wrong. For example, “death.” The time will come when such words will be obsolete. They will not be used when there is knowledge.
If we become acquainted with each other spiritually, where is the need of the natural senses, and how can we ever be separated?
Our next world is here where we are and always must be. This teaches us to do to others as we would have others do to us, because we are all a part of each other. When we injure one part the whole feels it.
Destroy the man of opinions and Christ lives in the flesh.
Man is just as large as he is wise in Science.
Man is a complete image of the God he ought to worship.
This which I put in practice I call Christ acting through the man Quimby.
