it. Suppose every particle of water to have an identity of intelligence; its continual motion does not destroy its identity; it is water alike in the stream, the lake, the river and the sea; and when it is taken into the earth and replenished it is water still. So man's intellect has its identity whether in one condition or another, and the body is to the intellect what the banks of the river are to the water: an identity to signify that water can be condensed into a form.
Wisdom outside of matter is not recognized, but when it is reduced so that its effects can be seen it is acknowledged, though not separated from matter. The banks are generally admitted to be the river, and when there is no water in the bed we say it is dead. Now the water is as much alive as ever, and it retains its identity, but man's name is destroyed. In the same way God in man is not recognized except in the body, and when man sees the wisdom depart, to him the man is dead.
Intellect, like water, is always flowing and cutting new channels, and each new channel is like the birth of a child: it receives a name but retains that of its father.
Man in his wisdom gives life to his own name, and when his idea is destroyed the life seems to be dead. Man puts wisdom in the water and not in the principle, so when matter is destroyed the principle appears to be dead. But man's wisdom is not of God. God's wisdom is not in matter but outside of it and through it, as the identity of water is distinct from a particular valley. It may be said that this is what all men believe, but actions show that our wisdom is placed in the natural man or matter. Man has no idea of wisdom identified with anything but his own belief. But if God or Wisdom is the First Cause everything that is seen is only a representation of Wisdom developed into form. Therefore all identities of man and beast exist with the Father. . . . When a form is seen the world says it is in existence, but it existed before Wisdom brought it to man to name. Thus everything exists with God and man names it. But Wisdom has already given it a name which man does not recognize, and by that name it will always exist and recognize itself.
My body sits and writes, and all that can be seen is myself and it is my opinion. But the Wisdom that knows what I say as a man is not an opinion. . . . There cannot be
