a world as the natural world and which contains the latter. So the people are all inside the spiritual world together. . . . The scientific contains strata of scientific wisdom whence all science springs.
When this came to light that all I had been doing was to burn up my error by progressing in wisdom, and as the light of science sprang up in my mind I could see men walking on their belief as I was walking on my science, I asked, How can I make the natural man understand this? The answer came, The natural man is not of the world of Science, but the child of Science is in the world of error striving to escape and this is disease.
Then came an illustration of all I saw: Man as we see him is a representation of the earth; his internal structure is the attraction for the natural man to explore, the surface of his body is where he looks to see how he is affected by outward sensations, his wisdom sits in the upper chamber, called his brain, and in the majesty of his knowledge he gives his opinion and all lesser lights bow their heads in subjection to his will. This kingdom being all over the world, it rules its subjects. So when the son of Science encounters it, a decree goes forth to put every one to death.
Science is light and the wisdom of this world is in darkness, hence it does not see the light. Therefore Wisdom governs the natural man, although to him it is unknown. It suggests to the natural man, and he being vain and dishonest assumes to be the author of his own wisdom. . . . Like all demagogues, error pretends to be kind to the poor, especially when its life depends on holding wisdom in slavery. . . . So the error in the sick brings the patient to me. The Science which is confined in bondage knows the language of Wisdom and secretly tells me its misery, but the natural man or error knows it not. When I tell error how the sick feel, to him it is a mystery; for error is matter and has no feeling, while sympathy is the language of the sick. While I sit by the sick I feel their pain, which is the grief of their wisdom; this is outside of their opinions or body, and my wisdom being outside of my opinions, I, in my wisdom, see their belief, but their errors do not see me, therefore to them I am a mystery.
Suppose a patient sits by my side who has the idea of heart disease. If he believes it, to him it is a reality, his belief
