compelled to believe this, for the descriptions which Lucius gave proved it. He therefore adopted this as his point of view, namely, that the human spirit can intuitively see through matter.
His next interest, he tells us, in an article written in 1861, was to become a clairvoyant himself, that is, without mesmerism. For, having become convinced that “matter was only a medium for our wisdom to act through,” he saw how matter could be transformed by attaching one's interest to higher ideas. This meant ridding the mind of all beliefs and opinions tending to create miseries and troubles, and dedicating the clairvoyant or intuitive powers to the welfare of the sick. Through his natural state, he tells us, as a being of flesh and blood, he could still feel as a patient felt. But in his higher selfhood or intuitive state he was governed by the spiritual ideal, “the scientific man.” As this spiritual state can be attained by cultivating “the spiritual senses,” which function independently of matter and see through matter, it is not of course necessary to make the body quiescent through the use of mesmerism.
Turning again to the period of his lectures, we find Quimby also stating his conviction that Lucius took his clue directly from the minds of others, by thought-reading followed by clairvoyance, and never from his own fancies. For Quimby found that the results attained through Lucius varied with his own progress. Thus the fears and notions which Quimby entertained as long as he believed in magnetism passed with his change of view. Instead of working himself up to the point of transferring fancied electricity to Lucius, he put all his efforts into creating a mental picture for Lucius to see in his mind. In either case it was plain that Lucius saw or did what was commanded when he gained the attention of his subject. Until the subject gave his full attention, nothing resulted. So in the case of clairvoyance, the subject would see any object to which his attention was called. If a failure occurred, the fault was the operator's not that of the subject.
Here, then was a highly important discovery. Quimby found that with his great powers of concentration he had great success in arresting the attention of his subject. This in brief was his control over him. But if certain results follow from arrested attention in the case of a person in the
