Now as this tree can bear the fruits of other trees, it is another reason for its being cultivated, but to understand the tree or idea is to understand its fruits or thoughts.
I shall now call this tree an idea which contains happiness or misery and also truth and error. Now as error, like the serpent, is more subtle than any other idea in man, it acts upon the weaker portion of our thoughts and ideas, and engrafts them into the idea of happiness and misery. Now as this idea grows and sends forth its fruit, it is conveyed by error to other trees or ideas in others, and thus spring up false theories, false doctrines, etc. Now as this tree or idea sends forth such a variety of thoughts or fruit, it is like Joseph's coat of many colors, hard to tell what was the original color or idea. This throws man into darkness and doubt, and he wanders about, like a sheep without a shepherd, running after false ideas. Being blind he is not capable of judging for himself, and suffers himself to be led by the blind.
Now as the tree of knowledge of good and evil was an idea of happiness and misery, it is easy to detect its fruits. All other ideas are spiritual and the fruits or thoughts are spiritual, and are not perceived till they come within our senses. We are very apt to get deceived by them, for they come like a thief in the night, when man is off his guard. Now as health and happiness is the greatest blessing that can be bestowed on man, and this was the original fruit of the tree, it can be very easily detected from the grafted fruit or ideas. The original fruit is spiritual and cannot be detected by the eye, for it does not contain even spiritual matter. Its qualities are sympathy, harmony and peace—the fruit of the evil contains matter, and has form and can be seen and felt.
TO THE SICK IN BODY AND MIND
Dr. Q. has been induced by the great number of cases which have come under his care within the last twelve years, to devote his time to the cure of diseases. His success in the art of healing without the aid of medicine has encouraged many persons who have been suffering from sickness of long standing to call and see him for themselves. This has given him a very great advantage over the old mode of practice, and has given him a good chance to see how the mind
