diseases flesh is heir to. He not only discards medicine but disease also, contends that all disease is in the mind, and that the cure of disease is governed by a principle as much as mathematics, and can be learned and taught. His ideas are new, not like any person's I ever heard or read of, and yet when understood by the sick they are as plain and evident as any truth that can come within a person's senses. His ideas are compared to that which troubles the sick, not to persons well; for those who are well need no physicians. He is not a spiritualist as is commonly understood, believing that he receives his power from departed spirits. But he believes the power is general and can be learned if persons would only consent to be taught.[1] He has no mystery more than in learning music or any science which requires study and practice. It cannot be learned in a day nor in a month, yet nevertheless it can be learned. He has spent sixteen years [1840-1856] learning and yet he has just begun.
I will here state what has come within my observation. A friend of mine by the name of Robinsom, of N. Vassalboro, had been sick and confined to his house for four years, and nearly the whole time confined to his bed, not being able to sit up more than fifteen minutes during the day. Hearing of Mr. Quimby, for this is his name, he sent for him to visit him. He arrived at Mr. R's in the evening and sat down, and commenced explaining to Mr. R. his feelings, telling him his symptoms nearer than Mr. R. could tell them himself, also telling him the peculiar state of his mind and how his mind acted upon his body. His explanation was entirely new to Mr. R., and it required some argument to satisfy Mr. R. that he had no disease; for he had been doctored for almost all diseases.
His eyes were so swollen that it was impossible for him to see. His head had been blistered all over, and large black spots came out all over his body. Therefore to become a convert to his theory was more than Mr. R. could do. But Q. told him he stood ready to explain all he said, and not only that but to prove it to his satisfaction; for, said he, the proof is the cure, and R. was not bound to believe any faster than he could make him understand, and the cure is in the understanding.
- ↑ That is, it is from the infinite Spirit or Wisdom, as Quimby later called it; not from any “spirit.”
