tion of Christian man; and that the youngest child might be commended to his saving sympathy. He invited others to come unto him; but he stooped to take the unconscious little ones upon his gentle bosom, announcing to his more than doubting disciples, that in such lay the strength of his kingdom.[1] He spent little pains on the hardened scribe, the self-righteous Pharisee, the bigoted priest, or the proud ruler; but we read of his rejoicing in spirit, and saying: “I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes.”[2] When, in that only day of open triumph he had on earth, his entrance to Jerusalem and the temple typified the manifestation of his millennial glory; he chose for his acclaiming heralds a choir of children,[3] to teach us that Hosannahs from such voices are the sure harbingers of his consummate praise. Nor did he require of Peter, and, with him, of the other apostles, only that they should feed his sheep; but his first direction was: “Feed my lambs;” as though he had said, To feed the lambs is the best method of prospering my flock; for if they be neglected, there will soon be no sheep.
It is after these two cardinal rules of our Lord’s appointment that the Sunday-school system has been framed, having for its sole object the dissemination of truth, and for its principal method, the training of children; and we hold it to be not only in strict accordance with the economy of grace, but also a God-inspired return from the errors, mistakes and neglects
