lest they drink and forget the law and pervert the judgment of any of the afflicted;”[1] we are taught the danger to which the intemperance of the people would expose us, from a mad perversion of their authority, and our duty not only as Christian philanthropists, but as faithful citizens, having the welfare of our country at heart, to use all right means for the prevention of so ruinous an evil. When we hear the apostolical exhortation: “That, first of all, supplications, prayers, intercessions and giving of thanks be made for all men; for kings, and all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty;”[2] we learn the importance of prayer and thanksgiving for the people, that God may have mercy upon our nation, and bless it, by guiding the people in the exercise of their power. So, also, should the invocation of David for Solomon, “Give the king thy judgment, God, and thy righteousness unto the king’s son,”[3] be employed by us to implore that Divine truth, through the energies of the Holy Spirit, may enlighten the mind and sanctify the will of the people.
A far greater responsibility, in these respects, lies upon us than upon the subjects of a monarchy. They may have no way of exerting any control over their sovereign, except by appeals to Him, in whose hands are the hearts of all men. We, Christian brethren, are part of the sovereignty ourselves, and share in the merits or demerits of the people’s action, according as we use the prerogatives of our citizenship; nor can we estimate the efficiency, which He, who multiplies good
